Charmers, towards a new mission
Bahar Dutt and Dipankar Ghose
It was a lone Black-winged Stilt and some Pied Wagtails
that welcomed us to the Gulabgarnathji temple at
Charkhi Dadri, Haryana. The temple is named after
Gulabgarnath, the Guru of all north-Indian snake
charmers. Snake charmers from across India gather
at this small village annually to offer prayers to
their Guru. This year, however, the occasion had
a special significance. The snake charmers, in association
with the Wildlife Trust of India, had organized a mahapanchayat (big
congress) to strategize for their rights since snake
charming had been declared an illegal occupation.
|
Bahar Dutt receiving blessings from the main
priest |
A simple looking village temple dome with
high boundary walls set amidst a rural surrounding
was all that we could see from a distance. The ambience
changed as soon as we entered the temple complex.
What looked like a great congregation of pilgrims
from far was actually a gathering of snake charmers
or saperas from all across the country.
About 600 odd snake charmers and their families had
gathered there on that auspicious day, while more
were streaming into the temple with each passing
hour. The main priest or Guruji, dressed in a bright
saffron robe, was blessing the devotees. The samadhi or
tomb of Baba Gorakhnath was the hub and people thronged
it to offer their prayers. The air was thick from
the smoke of incense sticks and rumbles from a huge
drum.
Soon, we got down to work with the Panchayat of snake charmers. After
some initial commotion that is part of any large gathering, it all settled
down. After discussions between with the Guruji and a few
of his representatives from the community, the Panchayat got most of the senior
snake charmers to take an oath that their community will neither catch nor
run shows with Pythons and will also refrain from trade with live and/ or parts
of Pythons and Cobras or other snake species. By midday, the heat of the sharp
sun had started to wear us down but the exhilaration of being amidst thousands
of 'charmers' kept us going..talking, debating and discussing with the saperas about
their issues, concerns and problems.
|
A sapera displaying
medicinal herbs |
It was evident that the Wildlife (Protection) Act
of India, 1972, has clearly taken away their bread
and butter. Every Indian snake had been included
in the Schedules of the Wildlife (Protection) Act
which prohibits hunting, capturing or keeping of
these reptiles by any person. Since snake charming
is an inherited profession, people from this community
have never tried their hands at any other vocation.
Jobless and direction-less, the snake charmers are
increasingly getting alienated from their mainstream
and finding it more difficult to sustain their families.
Education has still not touched the lives of this
poverty-stricken lot. A serious thought must be given
to arrive at some long-term solution. The need of
the hour is to tap their experience about snakes
and help them make a viable, non-consumptive vocation
with their age-old knowledge. We left the temple
with the Pied Wagtails still foraging at the nearby
field and leaving behind hundreds of snake-charmers
with dreams and thoughts of an alternative livelihood
in their minds.
(Bahar, Consultant, Wild Policy, WTI, Dipankar,
Programme Officer, Policy & Enforcement, WTI,
visited the Mahapanchayat of snake charmers held
on the 5 th of October, 2003 ,in Charkhi Dadri, Haryana.)